2. Daily Dharma Gathering. This is how I start every morning. It began as a three month project, but Susan Piver and Lodro Rinzler have decided to continue it through the end of the year. “The DDG offers a new meditation from a great teacher every single day. Each session will begin with a short talk followed by a 10-15 minute meditation and a brief q&a.”
Rest is not idleness, and to lie sometimes on the grass under trees on a summer’s day, listening to the murmur of the water, or watching the clouds float across the sky, is by no means a waste of time.
In the early seventies a friend kept telling me, “Whatever you do, don’t try to make those feelings go away.” His advice went on: “Anything you can learn about working with your sense of discouragement or your sense of fear or your sense of bewilderment or your sense of feeling inferior or your sense of resentment—anything you can do to work with those things—do it, please, because it will be such an inspiration to other people.”
That was really good advice. So when I would start to become depressed, I would remember, “Now wait a minute. Maybe I just have to figure out how to rouse myself genuinely, because there are a lot of people suffering like this, and if I can do it, they can do it.” I felt a sense of interconnectedness. “If a schmuck like me can do it, anybody can do it.” That’s what I used to say, that if a miserable person like me—who’s completely caught up in anger and depression and betrayal—if I can do it, then anyone can do it, so I’m going to try.
46. #36: Food Sanity, a podcast interview with Isabel Foxen Duke.
47. Wisdom from Eve Ensler, (thanks for sharing, Kirsten),
I was raised in America. All value lies in the future, in the dream, in production. There is no present tense. There is no value in what is, only in what might be made or exploited from what already exists. Of course the same was true for me. I had no inherent value. Without work or effort, without making myself into something significant, without proving my worth, I had no right or reason to be here. Life itself was inconsequential unless it led to something. Unless the tree would be wood, would be house, would be table, what value was there to tree?