Category Archives: Three Truths and One Wish

Day of Rest

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This is what the river looked like just two weeks ago. The water was low and filled with dark ash from last summer’s fires, green algae growing in the stillness, with a spot in the middle where the bottom was completely exposed, the trees at the edge reflecting off the quiet surface.

To see it this morning was a reminder that things change, ebb and flow, always arising and falling away, constantly shifting, beginning and ending.

I wanted a perfect ending. Now I’ve learned, the hard way, that some poems don’t rhyme, and some stories don’t have a clear beginning, middle, and end. Life is about not knowing, having to change, taking the moment and making the best of it, without knowing what’s going to happen next. Delicious ambiguity. ~Gilda Radner

I woke up this morning in the still dark, two warm dog bodies smashed against mine, and I started to worry. I was thinking about all the things I needed to do today, all the things that needed done this summer, all the work and the projects and the play I keep trying to stuff into every minute of every day and how there is just never enough time.

sixpacks

Later on my walk with Dexter, feeling sad about his eventual death, wishing again that it’s easy for him, still anxious about having so little time, I realize three things, Three Truths coming to me a few days early.

1. Truth: That’s really all we ever want for anyone in the end, (including ourselves), for death to be easy.

2. Truth: Dexter carries no sadness about his own death, if he even thinks of it, has any awareness of it at all.

3. Truth: In every way that I am stuck, struggling, not free, I am my biggest obstacle.

Perhaps the biggest tragedy of our lives is that freedom is possible, yet we can pass our years trapped in the same old patterns…We may want to love other people without holding back, to feel authentic, to breathe in the beauty around us, to dance and sing. Yet each day we listen to inner voices that keep our life small. ~Tara Brach

As I was walking, I was noticing shadow and light, the wabi-sabiness of the world, of life. Wabi-Sabi is a concept I’m a bit obsessed with right now. Essentially it is acceptance of that which is impermanent, imperfect, and incomplete, and beyond acceptance, being able to see it clearly, to understand it as beautiful, to love it even. This is the reality of our lives if we are brave enough to open our hearts to it.

This stump is wabi-sabi. It is what remains of a tree no longer alive in the way we understand that particular animation, and yet it is surrounded by life, anchored in it, present with it. In this sense, what does death even mean? Where do we begin, where and when do we truly end? If we are made of love, come from love, live surrounded by and imbedded in love, can we ever really be separated? Aren’t we always completely and utterly free?

I’d like to think so. My wish is to believe that, to trust it, to accept it — all of it, with open eyes of full awareness and an open heart full of compassion.

Out beyond ideas of wrongdoing
and rightdoing there is a field.
I’ll meet you there.
When the soul lies down in that grass
the world is too full to talk about.
~Rumi

Three Truths and One Wish (on a Wednesday)

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I am a Practitioner in Susan Piver’s Open Heart Project, and we are currently studying the 59 lojong slogans. Lojong means mind training and these slogans “offer pithy, powerful reminders on how to awaken our hearts in the midst of day-to-day life, under any circumstances,” and help us to see that “we can use everything we encounter in our lives–pleasant or painful–to awaken genuine, uncontrived compassion,” (Pema Chödrön, Always Maintain a Joyful Mind).

As often happens on a Tuesday, I woke up yesterday knowing it was a Three Truths and One Wish post day but having no idea what I might write about. I was also extra tired, having been so worried about Dexter, needing to keep such a close eye on him. That worry and lack of sleep also brought back a little bit of the sick that kept me home from work last week. I didn’t feel great, had very little energy or motivation, and ended up not writing anything at all.

But if I had posted, I knew what I’d write. Even though I woke up not knowing, the email came from Susan with our lojong slogan for the week. It was a set of threes, an obvious sign from the universe that here was something I could write about.

Lojong slogan: Three objects, three poisons, three seeds of virtue.

1. Truth: three objects. These give the next three, the poisons, something to attach to, a place to focus their attention and energy. The three objects are what trigger the three poisons, what provoke us. These objects are everything we crave, fear, or ignore. They are all the stuff we try to get, reject, or don’t pay any attention to. They can be people, events, experiences, or things. The three objects are what give rise to the three poisons.

Pema Chödrön describes them as “friends, enemies, and neutrals.” An Everyday Buddhadharma post on Elephant Journal explains this further by suggesting that “Whether we are aware of it or not, we tend to categorize people into friends, enemies, or neutrals and we react with corresponding emotions to these categories as if they were fixed and unchanging.” In her commentary on this slogan, Acharya Judy Lief says “One way of looking at this slogan is that it is about the power of labels. It is about the way we categorize our world and what happens as a result.”

1. Truth: three poisons. These are passion (grasping or attachment), aggression (passive or active), and ignorance (dullness, delusion, or willful confusion). I can still remember hearing about the three poisons for the first time, being completely gobsmacked by the power and clarity of that view, this way of understanding how we generate suffering.

The three poisons are always trapping you in one way or another, imprisoning you and making your world really small. When you feel craving, you could be sitting on the edge of the Grand Canyon, but all you can see is this piece of chocolate cake you’re craving. With aversion, you’re sitting on the edge of the Grand Canyon, and all you can hear is the angry words you said to someone ten years ago. With ignorance, you’re sitting on the edge of the Grand Canyon with a paper bag over your head. Each of the three poisons has the power to capture you so completely that you don’t even perceive what’s in front of you. ~Pema Chödrön, Start Where You Are: A Guide to Compassionate Living

3. Truth: three seeds of virtue. These are freedom from passion, aggression, and ignorance. It is the way we can interrupt our habitual response, disrupt our normal patterns, it’s how we can turn our regular way of being into one that manifests compassion and wisdom. We see the truth of our typical behavior, become aware and take responsibility, and plant the seeds of virtue.

Pema Pema Chödrön explains this part of the slogan in her book Start Where You Are: A Guide to Compassionate Living and does so beautifully, with complete clarity.

In terms of “Three objects, three poisons, and three seeds of virtue,” when these poisons arise, the instruction is to drop the story line, which means-instead of acting out or repressing-use the situation as an opportunity to feel your heart, to feel the wound. Use it as an opportunity to touch that soft spot. Underneath all that craving or aversion or jealousy or feeling wretched about yourself, underneath all that hopelessness and despair and depression, there’s something extremely soft, which is called bodhichitta.

When these things arise, train gradually and very gently without making it into a big deal. Begin to get the hang of feeling what’s underneath the story line. Feel the wounded heart that’s underneath the addiction, self-loathing, or anger: If someone comes along and shoots an arrow into your heart, it’s fruitless to stand there and yell at the person. It would be much better to turn your attention to the fact that there’s an arrow in your heart and to relate to that wound.

When we do that, the three poisons become three seeds of how to make friends with ourselves. They give us the chance to work on patience and kindness, the chance not to give up on ourselves and not to act out or repress. They give us the chance to change our habits completely. This is what helps both ourselves and others. This is instruction on how to turn unwanted circumstances into the path of enlightenment. By following it, we can transform all that messy stuff that we usually push away into the path of awakening: reconnecting with our soft heart, our clarity, and our ability to open further.

One Wish: That each of us develops an awareness of the ways in which we are generating suffering. That with wisdom and compassion and great gentleness we start to interrupt this behavior, to change the habitual patterns that lead to pain and poison. That we ease suffering, in ourselves and the world, and begin planting seeds of virtue instead.

May all beings be happy.
May all beings be well.
May all beings be safe.
May all beings be free from suffering.